Oct 08, Office of Readings for Monday of the 27th week of Ordinary Time

This is a syndicated post from Divine Office - Liturgy of the Hours of the Roman Catholic Church. [Read the original article...]

Ribbon Placement:
Liturgy of the Hours Vol. IV:
Ordinary: 615
Proper of Seasons: 345
Psalter: Monday, Week III, 962

Christian Prayer:
Does not contain Office of Readings

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Praise my soul the King of heaven,
To His feet thy tribute bring;
Ransomed, healed, restored, forgiven,
Who like Thee His praise should sing?
Praise Him! Praise Him!
Praise Him! Praise Him!
Praise the everlasting King.

Praise Him for His grace and favour
To our fathers in distress;
Praise Him still the same for ever,
Slow to chide and swift to bless:
Praise Him! Praise Him!
Praise Him! Praise Him!
Glorious in His faithfulness.

Father like He tends and spares us,
Well our feeble frame He knows;
In His hands He gently bears us,
Rescues us from all our foes:
Praise Him! Praise Him!
Praise Him! Praise Him!
Widely as His mercy flows.

Angels help us to adore Him;
Ye behold Him face to face;
Sun and moon, bow down before Him,
Dwellers all in time and space.
Praise Him! praise Him!
Praise Him! Praise Him!
Praise with us the God of grace.

“Praise, My Soul,The King Of Heaven” by Halifax Choral Society; Text: Henry F. Lyte, 1793-1847
“Praise, My Soul,The King Of Heaven” performed by Halifax Choral Society is available from Amazon.com.

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50
Genuine love of God

I have come not to abolish the law but to bring it to perfection (see Matthew 5:17).

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.
Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen, my people, and I will speak.
I am the Lord, your God.

READINGS

First reading
From the first letter of the apostle Paul to Timothy 
2:1-15
A call to prayer

First of all, I urge that petitions, prayers, intercessions, and thanksgiving be offered for all men, especially for kings and those in authority, that we may be able to lead undisturbed and tranquil lives in perfect piety and dignity.

Prayer of this kind is good, and God our savior is pleased with it, for he wants all men to be saved and come to know the truth. And the truth is this:

“God is one.
One also is the mediator between God and men,
the man Christ Jesus,
who gave himself as a ransom for all.”

This truth was attested at the fitting time. I have been made its herald and apostle (believe me, I am not lying but speak the truth), the teacher of the nations in the true faith.

It is my wish, then, that in every place the men shall offer prayers with blameless hands held aloft, and be free from anger and dissension.

Similarly, the women must deport themselves properly. They should dress modestly and quietly, and not be decked out in fancy hair styles, gold ornaments, pearls, or costly clothing; rather, as becomes women who profess to be religious, their adornment should be good deeds. A woman must learn in silence and be completely submissive. I do not permit a woman to act as teacher, or in any way to have authority over a man; she must be quiet.

For Adam was created first, Eve afterward; moreover, it was not Adam who was deceived but the woman. It was she who was led astray and fell into sin. She will be saved through childbearing, provided she continues in faith and love and holiness—her chastity being taken for granted.

RESPONSORY 1 Timothy 2:5-6; Hebrews 2;17

There is only one God and one mediator between God and men, the man Christ Jesus.
He gave himself as a ransom for all.

He had to become like his brothers in every way, so that he might show them compassion.
He gave himself as a ransom for all.

Second reading
From a treatise on Cain and Abel by Saint Ambrose
Pray especially for the whole body of the Church

Offer God a sacrifice of praise and fulfill you vows to the Most High. If you praise God you offer your vow and fulfill the promise you have made. So the Samaritan leper, healed by the Lord’s word of command, gained greater credit than the other nine; he alone returned to Christ, praising God and giving thanks. Jesus said of him: There was no one to come back and thank God except this foreigner. He tells him: Stand up and go on your way, for your faith has made you whole.

The Lord Jesus, in his divine wisdom, taught you about the goodness of the Father, who knows how to give good things, so that you might ask for the things that are good from Goodness itself. He urges you to pray earnestly and frequently, not offering long and wearisome prayers, but praying often, and with perseverance. Lengthy prayers are usually filled with empty words, while neglect of prayer results in indifference to prayer.

Again, Christ urges you, when you ask forgiveness for yourself, to be especially generous to others, so that you actions may commend your prayer. The Apostle, too, teaches you how to pray; you must avoid anger and contentiousness, so that your prayer may be serene and wholesome. He tells you also that every place is a place of prayer, though our Savior says: Go into your room.

But by “room” you must understand, not a room enclosed by walls that imprison your body, but the room that is within you, the room where you hide your thoughts, where you keep your affections. This room of prayer is always with you, wherever you are, and it is always a secret room, where only God can see you.

You are told to pray especially for the people, that is, for the whole body, for all its members, the family of your mother the Church; the badge of membership in this body is love for each other. If you pray only for yourself, you pray for yourself alone. If each one prays for himself, he received less from God’s goodness than the one who prays on behalf of others. But as it is, because each prays for all, all are in fact praying for each one.

To conclude, if you pray only for yourself, you will be praying, as we said, for yourself alone. But if you pray for all, all will pray for you, for you are included in all. In this way there is a great recompense; through the prayers of each individual, the intercession of the whole people is gained for each individual. There is here no pride, but an increase of humility and a richer harvest from prayer.

RESPONSORY Psalm 61:2-3, 6

Hear, O God, my cry for help;
listen to my prayer.
From the ends of the earth I call to you.

You, my God, have received my vows
and given me the heritage of those who fear your name.
From the ends of the earth I call to you.

CONCLUDING PRAYER

Almighty ever-living God,
who in the abundance of your kindness
surpass the merits and the desires
of those who entreat you,
pour out your mercy upon us
to pardon what conscience dreads
and to give what prayer does not dare to ask.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved. (236)

Monica (1452 Posts)


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