Jun 10, Office of Readings for Tuesday of the 10th week of Ordinary Time

This is a syndicated post from Divine Office - Liturgy of the Hours of the Roman Catholic Church. [Read the original article...]

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 326
Psalter: Tuesday, Week II, 869

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Tuesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Lift up your heads, ye mighty gates!
Behold, the King of Glory waits;
The King of kings is drawing near,
The Savior of the world is here.

O blest the land, the city blest,
Where Christ as Ruler is confessed!
O happy hearts and happy homes
To whom this King in triumph comes!

Thou gentle Savior and our might
Our hearts to thee we open wide
May all thy people’s presence feel,
To all thy grace and love reveal.

“Lift up your heads ye mighty gates” by Gloucester Cathedral Choir; Words: George Weissel, 1642. Music: Psalmodia Evangelica, 1789.

PSALMODY

Ant. 1 Surrender to God, and he will do everything for you.

Psalm 37
The lot of the wicked and the good

Blessed are the meek, for they shall inherit the earth (Matthew 5:5).

I

Do not fret because of the wicked;
do not envy those who do evil:
for they wither quickly like grass
and fade like the green of the fields.

If you trust in the Lord and do good,
then you will live in the land and be secure.
If you find your delight in the Lord,
he will grant your heart’s desire.

Commit your life to the Lord,
trust in him and he will act,
so that your justice breaks forth like the light,
your cause like the noon-day sun.

Be still before the Lord and wait in patience;
do not fret at the man who prospers;
a man who makes evil plots
to bring down the needy and the poor.

Calm your anger and forget your rage;
do not fret, it only leads to evil.
For those who do evil shall perish;
the patient shall inherit the land.

A little longer – and the wicked shall have gone.
Look at his place, he is not there.
But the humble shall own the land
and enjoy the fullness of peace.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Surrender to God, and he will do everything for you.

Ant. 2 Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

II

The wicked man plots against the just
and gnashes his teeth against him;
but the Lord laughs at the wicked
for he sees that his day is at hand.

The sword of the wicked is drawn,
his bow is bent to slaughter the upright.
Their sword shall pierce their own hearts
and their bows shall be broken to pieces.

The just man’s few possessions
are better than the wicked man’s wealth;
for the power of the wicked shall be broken
and the Lord will support the just.

He protects the lives of the upright,
their heritage will last for ever.
They shall not be put to shame in evil days,
in time of famine their food shall not fail.

But the wicked shall perish
and all the enemies of the Lord.
They are like the beauty of the meadows,
they shall vanish, they shall vanish like smoke.

The wicked man borrows without repaying,
but the just man is generous and gives.
Those blessed by the Lord shall own the land,
but those he has cursed shall be destroyed.

The Lord guides the steps of a man
and makes safe the path of the one he loves.
Though he stumble he shall never fall
for the Lord holds him by the hand.

I was young and now I am old,
but I have never seen the just man forsaken
nor his children begging for bread.
All the day he is generous and lends
and his children become a blessing.

Then turn away from evil and do good
and you shall have a home for ever;
for the Lord loves justice
and will never forsake his friends.

The unjust shall be wiped out for ever
and the children of the wicked destroyed.
The just shall inherit the land;
there they shall live forever.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Turn away from evil, learn to do God’s will; the Lord will strengthen you if you obey him.

Ant. 3 Wait for the Lord to lead, then follow in his way.

III

The just man’s mouth utters wisdom
and his lips speak what is right;
the law of his God is in his heart,
his steps shall be saved from stumbling.

The wicked man watches for the just
and seeks occasion to kill him.
The Lord will not leave him in his power
nor let him be condemned when he is judged.

Then wait for the Lord, keep to his way.
It is he who will free you from the wicked,
raise you up to possess the land
and see the wicked destroyed.

I have seen the wicked triumphant,
towering like a cedar of Lebanon.
I passed by again; he was gone.
I searched; he was nowhere to be found.

See the just man, mark the upright,
for the peaceful man a future lies in store,
but sinners shall all be destroyed.
No future lies in store for the wicked.

The salvation of the just comes from the Lord,
their stronghold in time of distress.
The Lord helps them and delivers them
and saves them: for their refuge is in him.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

You proclaimed the poor to be blessed, Lord Jesus, for the kingdom of heaven is given to them. Fill us generously with your gifts. Teach us to put our trust in the Father and to seek his kingdom first of all rather than imitate the powerful and envy the rich.

Ant. Wait for the Lord to lead, then follow in his way.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Teach me goodness and holy wisdom.
For I have put my trust in your guidance.

READINGS

First reading
The beginning of the book of Joshua
2:1-24
Through faith Rahab, the prostitute, welcomed the spies with kindness

Joshua, son of Nun, secretly sent out two spies from Shittim, saying, “Go, reconnoiter the land and Jericho.” When the two reached Jericho, they went into the house of a harlot named Rahab, where they lodged. But a report was brought to the king of Jericho that some Israelites had come there that night to spy out the land. So the king of Jericho sent Rahab the order, “Put out the visitors who have entered your house, for they have come to spy out the entire land.”

The woman had taken the two men and hidden them, so she said, “True, the men you speak of came to me, but I did not know where they came from. At dark, when it was time for the gate to be shut, they left, and I do not know where they went. You will have to pursue them immediately to overtake them.” Now, she had led them to the roof, and hidden them among her stalks of flax spread out there. But the pursuers set out along the way to the fords of the Jordan, and once they had left, the gate was shut.

Before the spies fell asleep, Rahab came to them on the roof and said: “I know that the Lord has given you the land, that a dread of you has come upon us, and that all the inhabitants of the land are overcome with fear of you. For we have heard how the Lord dried up the waters of the Red Sea before you when you came out of Egypt, and how you dealt with Sihon and Og, the two kings of the Amorites beyond the Jordan, whom you doomed to destruction. At these reports, we are disheartened; everyone is discouraged because of you, since the Lord, your God, is God in heaven above and on earth below. Now then, swear to me by the Lord that, since I am showing kindness to you, you in turn will show kindness to my family; and give me an unmistakable token that you are to spare my father and mother, brothers and sisters, and all their kin, and save us from death.”

“We pledge our lives for yours,” the men answered her. “If you do not betray this errand of ours, we will be faithful in showing kindness to you when the Lord gives us the land.”

Then she let them down through the window with a rope; for she lived in a house built into the city wall. “Go up into the hill country,” she suggested to them, “that your pursuers may not find you. Hide there for three days, until they return; then you may proceed on your way.” The men answered her, “This is how we will fulfill the oath you made us take: When we come into the land, tie this scarlet cord in the window through which you are letting us down; and gather your father and mother, your brothers and all your family into your house. Should any of them pass outside the doors of your house, he will be responsible for his own death, and we shall be guiltless. But we shall be responsible if anyone in the house with you is harmed. If, however, you betray this errand of ours, we shall be quit of the oath you have made us take.” “Let it be as you say,” she replied, and bade them farewell. When they were gone, she tied the scarlet cord in the window.

They went up into the hills, where they stayed three days until their pursuers, who had sought them all along the road without finding them, returned. Then the two came back down from the hills, crossed the Jordan to Joshua, son of Nun, and reported all that had befallen them. They assured Joshua, “The Lord has delivered all this land into our power; indeed, all the inhabitants of the land are overcome with fear of us.”

RESPONSORY James 2:24-26; Hebrews 11:31

A man pleases God by what he does and not by faith alone. Rahab pleased him when she sheltered the messengers and sent them on their way by a different route.
Just as a body without breath is dead, so faith without works is dead.

By faith Rahab the prostitute welcomed the spies with kindness, and so escaped death.
Just as a body without breath is dead, so faith without works is dead.

Second reading
From a letter to the Romans by Saint Ignatius of Antioch, bishop and martyr
My earthly desires have been crucified

The delights of this world and all its kingdoms will not profit me. I would prefer to die in Jesus Christ than to rule over all the earth. I seek him who died for us, I desire him who rose for us. I am in the throes of being born again. Bear with me, my brothers; do not keep me from living, do not wish me to die. I desire to belong to God; do not give me over to the world, and do not seduce me with perishable things. Let me see the pure light; when I am there, I shall be truly a man at last. Let me imitate the sufferings of my God. If anyone has God in him, let him understand what I want and have sympathy for me, knowing what drives me on.

The prince of this world would snatch me away and destroy my desire to be with God. So let none of you who will be there give him help; side rather with me, that is, with God. Do not have Jesus Christ on your lips and the world in your hearts. Give envy no place among you. And if, when I get there, I should beg for your intervention, pay no attention to me; no, believe instead what I am writing to you now. For I write to you while I yet live, but I long for death. My earthly desires have been crucified, and there no longer burns in me the love of perishable things, but a living water speaks within me, saying: “Come to the Father.”

I take no delight in corruptible food or in the pleasures of this life. I want the bread of God, which is the flesh of Jesus Christ, who was David’s seed, and for drink I want his blood, the sign of his imperishable love.

I no longer wish to live, as men count life. And I shall have my way, if you wish it so. Wish it, then, so that you too may have God’s favor. With these few words I beg you to believe me. Jesus Christ will make plain to you the truth of what I say; he is the true voice that speaks the Father’s truth. Pray for me that I may reach my goal. I have written to you not prompted by merely human feelings and values, but by God’s purpose for me. If I am to suffer, it will be because you loved me well; if I am rejected, it will be because you hated me. Remember in your prayers the church of Syria: it now has God for its shepherd instead of me. Jesus Christ alone will be its bishop, along with your love. For myself, I am ashamed to be counted among its members, for I do not deserve it, being the least of all, born out of due time. Yet, if I attain to God, by his mercy I shall be something. I greet you from my heart, and so do the churches that have welcomed me in love not as a mere passerby but as the representative of
Jesus Christ. Yes, even the churches that were not on my route humanly speaking, though spiritually on the same journey, were there to meet me in city after city.

RESPONSORY Colossians 1:24, 29

I rejoice in my sufferings.
In my own body I do all that I can to fill up what has yet to be endured by Christ for the sake of his body, the Church.

For this I struggle and press on, with the power of Christ working in me to make me strong.
In my own body I do all that I can to fill up what has yet to be endured by Christ for the sake of his body, the Church.

CONCLUDING PRAYER

O God,
from whom all good things come,
grant that we, who call on you in our need,
may at your prompting discern what is right,
and by your guidance do it.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved. (68)

Monica (1432 Posts)


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