Jul 02, Office of Readings for Wednesday of the 13th week of Ordinary Time

This is a syndicated post from Divine Office - Liturgy of the Hours of the Roman Catholic Church. [Read the original article...]

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 429
Psalter: Wednesday, Week I, 744

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

God, whose almighty word
Chaos and darkness heard
And took their flight:
Hear us, we humble pray,
And where the Gospel day
Sheds not its glorious ray,
Let there be light!

Saviour, who came to bring,
On your redeeming wing,
Healing and sight,
Health to the sick in mind,
Sight to the inly blind:
Oh, now to all mankind
Let there be light!

Spirit of truth and love,
Life-giving, holy dove,
Speed forth your flight;
Move on the water’s face,
Bearing the lamp of grace,
And in earth’s darkest place
Let there be light!

Holy and blessed three,
Glorious Trinity,
Wisdom, Love, Might!
Boundless as ocean’s tide,
Rolling in fullest pride,
Through the earth, far and wide,
Let there be light!

“God, Whose Almighty Word” performed by Steven Anderson; Text: John Marriot. Music: Felice de Giardini, 1769.

PSALMODY

Ant. 1 I love you, Lord; you are my strength.

Psalm 18:2-30
Thanksgiving for salvation and victory

At that time there was a violent earthquake (Revelation 11:15).

I

I love you, Lord, my strength,
my rock, my fortress, my savior.
My God is the rock where I take refuge;
my shield, my mighty help, my stronghold.

The Lord is worthy of all praise;
when I call I am saved from my foes.

The waves of death rose about me;
the torrents of destruction assailed me;
the snares of the grave entangled me;
the traps of death confronted me.

In my anguish I called to the Lord;
I cried to my God for help.
From his temple he heard my voice;
my cry came to his ears.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. I love you, Lord; you are my strength.

Ant. 2 The Lord has saved me; he wanted me for his own.

II

Then the earth reeled and rocked;
the mountains were shaken to their base:
they reeled at his terrible anger.
Smoke came forth from his nostrils
and scorching fire from his mouth:
coals were set ablaze by its heat.

He lowered the heavens and came down,
a black cloud under his feet.
He came enthroned on the cherubim,
he flew on the wings of the wind.

He made the darkness his covering,
the dark waters of the clouds, his tent.
A brightness shone out before him
with hailstones and flashes of fire.

The Lord thundered in the heavens;
the Most High let his voice be heard.
He shot his arrows, scattered the foe,
flashed his lightnings and put them to flight.

The bed of the ocean was revealed;
the foundations of the world were laid bare
at the thunder of your threat, O Lord,
at the blast of the breath of your anger.

From on high he reached down and seized me;
he drew me forth from the mighty waters.
He snatched me from my powerful foe,
from my enemies whose strength I could not match.

They assailed me in the day of my misfortune,
but the Lord was my support.
He brought me forth into freedom,
he saved me because he loved me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. The Lord has saved me; he wanted me for his own.

Ant. 3 Lord, kindle a light for my guidance and scatter my darkness.

III

He rewarded me because I was just,
repaid me, for my hands were clean,
for I have kept the way of the Lord
and have not fallen away from my God.

For his judgments are all before me:
I have never neglected his commands.
I have always been upright before him;
I have kept myself from guilt.

He repaid me because I was just
and my hands were clean in his eyes.
You are loving with those who love you:
you show yourself perfect with the perfect.

With the sincere you show yourself sincere,
but the cunning you outdo in cunning.
For you save a humble people
but humble the eyes that are proud.

You, O Lord, are my lamp,
my God who lightens my darkness.
With you I can break through any barrier,
with my God I can scale any wall.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Lord God, our strength and salvation, put in us the flame of your love and make our love for you grow to a perfect love which reaches to our neighbor.

Ant. Lord, kindle a light for my guidance and scatter my darkness.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

All wondered at the words of grace.
Which came from the mouth of the Lord.

READINGS

First reading
From the second book of Samuel
4:2-5:7
David is king over Israel; he captures Jerusalem

Ishbaal, son of Saul, had two company leaders named Baanah and Rechab, sons of Rimmon the Beerothite, of the tribe of Benjamin. [Beeroth, too, was ascribed to Benjamin: the Beerothites fled to Gittaim, where they have been resident aliens to this day. Jonathan, son of Saul, had a son named Meribbaal with crippled feet. He was five years old when the news about Saul and Jonathan came from Jezreel, and his nurse took him up and fled. But in their hasty flight, he fell and became lame.]

The sons of Rimmon the Beerothite, Rechab and Baanah, came into the house of Ishbaal during the heat of the day, while he was taking his siesta. The portress of the house had dozed off while sifting wheat, and was asleep. So Rechab and his brother Baanah slipped past and entered the house while Ishbaal was lying asleep in his bedroom. They struck and killed him, and cut off his head. Then, taking the head, they traveled on the Arabah road all night long.

They brought the head of Ishbaal to David in Hebron and said to the king: “This is the head of Ishbaal, son of your enemy Saul, who sought your life. Thus has the Lord this day avenged my Lord the king on Saul and his posterity.” But David replied to Rechab and his brother Baanah, sons of Rimmon the Beerothite: “As the Lord lives, who rescued me from all difficulty, in Ziklag I seized and put to death the man who informed me of Saul’s death, thinking himself the bearer of good news for which I ought to give him a reward. How much more now, when wicked men have slain an innocent man in bed at home, must I hold you responsible for his death and destroy you from the earth!” So at a command from David, the young men killed them and cut off their hands and feet, hanging them up near the pool in Hebron. But he took the head of Ishbaal and buried it in Abner’s grave in Hebron.

All the tribes of Israel came to David in Hebron and said: “Here we are, your bone and your flesh. In days past, when Saul was our king, it was you who led the Israelites out and brought them back. And the Lord said to you, ‘You shall shepherd my people Israel and shall be commander of Israel.’” When all the elders of Israel came to David in Hebron, King David made an agreement with them there before the Lord, and they anointed him king of Israel. David was thirty years old when he became king, and he reigned for forty years: seven years and six months in Hebron over Judah, and thirty-three years in Jerusalem over all Israel and Judah.

Then the king and his men set out for Jerusalem against the Jebusites who inhabited the region. David was told, “You cannot enter here: the blind and the lame will drive you away!” which was their way of saying, “David cannot enter here.” But David did take the stronghold of Zion, which is the City of David.

RESPONSORY Psalm 2:2, 6, 1

The kings of the earth rise up in revolt,
and the rulers conspire together against the Lord and his anointed.
I have enthroned my king on Zion, my holy mountain.

Why do the nations rage,
and the peoples plot in vain?
I have enthroned my king on Zion, my holy mountain.

Second reading
From the book Way of Perfection by Saint Teresa of Avila, virgin
Your kingdom come

When asking a favor of some person of importance would anyone be so ill-mannered and thoughtless as not first to consider how best to address him in order to make a good impression and give him no cause for offense? Surely he would think over his petition carefully and his reason for making it, especially if it were something specific and important as our good Jesus tells us our petitions should be. It seems to me that this point deserves serious attention. My Lord, could you not have included all in one word saying: “Father, give us whatever is good for us?” After all, to one who understands everything so perfectly, what need is there to say more?

O Eternal Wisdom, between you and your Father that was enough; that was how you prayed in the garden. You expressed your desire and fear but surrendered yourself to his will. But as for us, my Lord, you know that we are less submissive to the will of your Father and need to mention each thing separately in order to stop and think whether it would be good for us, and otherwise not ask for it. You see, the gift our Lord intends for us may be by far the best, but if it is not what we wanted we are quite capable of flinging it back in his face. That is the kind of people we are; ready cash is the only wealth we understand.

Therefore, the good Jesus bids us repeat these words, this prayer for his kingdom to come in us: Hallowed be your name, your kingdom come. See how wise our Master is! But what do we mean when we pray for this kingdom? That is what I am going to consider now, for it is important that we should understand it. Our good Jesus placed these two petitions side by side because he realized that in our inadequacy we could never fittingly hallow, praise, exalt or glorify this holy name of the eternal Father unless he enabled us to do so by giving us his kingdom here on earth. But since we must know what we are asking for and how important it is to pray for it without ceasing and to do everything in our power to please him who is to give it to us, I should now like to give you my own thoughts on the matter.

Of the many joys that are found in the kingdom of heaven, the greatest seems to me to be the sense of tranquillity and well-being that we shall experience when we are free from all concern for earthly things. Glad because others are glad and for ever at peace, we shall have the deep satisfaction of seeing that by all creatures the Lord is honored and praised, and his name blessed. No one ever offends him, for there everyone loves him. Loving him is the soul’s one concern. Indeed it cannot help but love him, for it knows him. Here below our love must necessarily fall short of that perfection and constancy, but even so how different it would be, how much more like that of heaven, if we really knew our Lord!

RESPONSORY

He who knows what good things to give to his children
exhorts us to ask, to seek and to knock.
The more truly we believe,
the more strongly we hope
and the more ardently we desire,
the more generously we will receive.

In our petitions we will receive more by sighs than by speech,
more by tears than by words.
The more truly we believe,
the more strongly we hope
and the more ardently we desire,
the more generously we will receive.

CONCLUDING PRAYER

O God,
who through the grace of adoption
chose us to be children of light,
grant, we pray, that we may not be wrapped
in the darkness of error but always be seen
to stand in the bright light of truth.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved. (124)

Monica (1457 Posts)


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