Jan 27, Office of Readings for Monday of the 3rd week of Ordinary Time

This is a syndicated post from Divine Office - Liturgy of the Hours of the Roman Catholic Church. [Read the original article...]

Ribbon Placement:
Liturgy of the Hours Vol. III:
Ordinary: 651
Proper of Seasons: 113
Psalter: Monday, Week III, 999

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Monday in Ordinary Time

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Come, my Way, my Truth, my Life:
Such a way as gives us breath;
Such a truth as ends all strife,
Such a life as killeth death.

Come, my Light, my Feast, my Strength:
Such a light as shows a feast,
Such a feast as mends in length,
Such a strength as makes his guest.

Come, my Joy, my Love, my Heart:
Such a joy as none can move,
Such a love as none can part,
Such a heart as joys in love.

“Come, My Way, My Truth, My Life” by Choir of First Church Los Angeles; Words: George Herbert, 1633. Music: Ralph Vaughan Williams, 1911

PSALMODY

Ant. 1 Our God will be made manifest; he will not come in silence.

Psalm 50
Genuine love of God

I have come not to abolish the law but to bring it to perfection (see Matthew 5:17)

I

The God of gods, the Lord,
has spoken and summoned the earth,
from the rising of the sun to its setting.
Out of Zion’s perfect beauty he shines.

Our God comes, he keeps silence no longer.

Before him fire devours,
around him tempest rages.
He calls on the heavens and the earth
to witness his judgment of his people.

“Summon before me my people
who made covenant with me by sacrifice.”
The heavens proclaim his justice,
for God himself is the judge.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Our God will be made manifest; he will not come in silence.

Ant. 2 Offer to God the sacrifice of praise.

II

“Listen, my people, I will speak;
Israel, I will testify against you,
for I am God, your God.
I accuse you, lay the charge before you.

I find no fault with your sacrifices,
your offerings are always before me.
I do not ask more bullocks from your farms,
nor goats from among your herds.

For I own all the beasts of the forest,
beasts in their thousands on my hills.
I know all the birds in the sky,
all that moves in the field belongs to me.

Were I hungry, I would not tell you,
for I own the world and all it holds.
Do you think I eat the flesh of bulls,
or drink the blood of goats?

Pay your sacrifice of thanksgiving to God
and render him your votive offerings.
Call on me in the day of distress.
I will free you and you shall honor me.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. Offer to God the sacrifice of praise.

Ant. 3 I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

III

But God says to the wicked:

“But how can you recite my commandments
and take my covenant on your lips,
you who despise my law
and throw my words to the winds,

you who see a thief and go with him;
who throw in your lot with adulterers,
who unbridle your mouth for evil
and whose tongue is plotting crime,

you who sit and malign your brother
and slander your own mother’s son.
You do this, and should I keep silence?
Do you think that I am like you?

Mark this, you who never think of God,
lest I seize you and you cannot escape;
a sacrifice of thanksgiving honors me
and I will show God’s salvation to the upright.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, accept us as a sacrifice of praise, so that we may go through life unburdened by sin, walking in the way of salvation, and always giving thanks to you.

Ant. I want a loving heart more than sacrifice, knowledge of my ways more than holocausts.

Sacred Silence (indicated by a bell)
A moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Listen my people and I will speak.
I am the Lord, your God.

READINGS

First reading
From the book of Deuteronomy
24:1-25:4
Commandments regarding one’s neighbors

Moses spoke to the people, saying:

“When a man, after marrying a woman and having relations with her, is later displeased with her because he finds in her something indecent, and therefore he writes out a bill of divorce and hands it to her, thus dismissing her from his house: if on leaving his house she goes and becomes the wife of another man, and the second husband, too, comes to dislike her and dismisses her from his house by handing her a written bill of divorce; or if this second man who has married her, dies; then her former husband, who dismissed her, may not again take her as his wife after she has become defiled. That would be an abomination before the Lord, and you shall not bring such guilt upon the land which the Lord, your God, is giving you as a heritage.”

“When a man is newly wed, he need not go out on a military expedition, nor shall any public duty be imposed on him. He shall be exempt for one year for the sake of his family, to bring joy to the wife he has married.”

“No one shall take a hand mill or even its upper stone as a pledge for debt, for he would be taking the debtor’s sustenance as a pledge.”

“If any man is caught kidnaping a fellow Israelite in order to enslave him and sell him, the kidnaper shall be put to death. Thus shall you purge the evil from your midst.”

“In an attack of leprosy you shall be careful to observe exactly and to carry out all the directions of the levitical priests. Take care to act in accordance with the instructions I have given them. Remember what the Lord, your God, did to Miriam on the journey after you left Egypt.”

“When you make a loan of any kind to your neighbor, you shall not enter his house to receive a pledge from him, but shall wait outside until the man to whom you are making the loan brings his pledge outside to you. If he is a poor man, you shall not sleep in the mantle he gives as a pledge, but shall return it to him at sunset that he himself may sleep in it. Then he will bless you, and it will be a good deed of yours before the Lord, your God.”

“You shall not defraud a poor and needy hired servant, whether he be one of your own countrymen or one of the aliens who live in your communities. You shall pay him each day’s wages before sundown on the day itself, since he is poor and looks forward to them. Otherwise he will cry to the Lord against you, and you will be held guilty.”

“Fathers shall not be put to death for their children, nor children for their fathers; only for his own guilt shall a man be put to death.”

“You shall not violate the rights of the alien or of the orphan, nor take the clothing of a widow as a pledge. For, remember, you were once slaves in Egypt, and the Lord, your God, ransomed you from there; that is why I command you to observe this rule.”

“When you reap the harvest in your field and overlook a sheaf there, you shall not go back to get it; let it be for the alien, the orphan or the widow, that the Lord, your God, may bless you in all your undertakings. When you knock down the fruit of your olive trees, you shall not go over the branches a second time; let what remains be for the alien, the orphan and the widow. When you pick your grapes, you shall not go over the vineyard a second time; let what remains be for the alien, the orphan, and the widow. For remember that you were once slaves in Egypt; that is why I command you to observe this rule.”

“When men have a dispute and bring it to court, and a decision is handed down to them acquitting the innocent party and condemning the guilty party, if the latter deserves stripes, the judge shall have him lie down and in his presence receive the number of stripes his guilt deserves. Forty stripes may be given him, but no more; lest, if he were beaten with more stripes than these, your kinsman should be looked upon as disgraced because of the severity of the beating.”

“You shall not muzzle an ox when it is treading out grain.”

RESPONSORY See Mark 12:32-33; Sirach 35:4-5

Master, you have told us the truth:
there is one God, and we must love him with all our heart;
to love our neighbor as ourselves is more than any holocaust or sacrifice.

To return a kindness is like an offering of fine flour.
The Lord God delights to see us turn away from evil.
To love our neighbor as ourselves is more than any holocaust or sacrifice.

Second reading
From the constitution on the Church in the modern world of The Second Vatican Council
The sanctity of marriage and the family

Husband and wife, by the covenant of marriage, are no longer… two, but one flesh. By their intimate union of persons and of actions they give mutual help and service to each other, experience the meaning of their unity, and gain an ever deeper understanding of it day by day.

This intimate union in the mutual self-giving of two persons, as well as the good of the children, demands full fidelity from both, and an indissoluble unity between them.

Christ the Lord has abundantly blessed this richly complex love which springs from the divine source of love and is founded on the model of his union with the Church.

In earlier times God met his people in a covenant of love and fidelity. So now the Savior of mankind, the Bridegroom of the Church, meets Christian husbands and wives in the sacrament of matrimony. Further, he remains with them in order that, as he loved the Church and gave himself up for her, so husband and wife may, in mutual self-giving, love each other with perpetual fidelity.

True married love is caught up into God’s love; it is guided and enriched by the redeeming power of Christ and the saving action of the Church, in order that the partners may be effectively led to God and receive help and strength in the sublime responsibility of parenthood.

Christian partners are therefore strengthened, and as it were consecrated, by a special sacrament for the duties and the dignity of their state. By the power of this sacrament they fulfill their obligations to each other and to their family and are filled with the spirit of Christ. This spirit pervades their whole lives with faith, hope and love. Thus they promote their own perfection and each other’s sanctification, and so contribute together to the greater glory of God.

Hence, with parents leading the way by example and family prayer, their children – indeed, all within the family circle – will find it easier to make progress in natural virtues, in salvation and in holiness. Husband and wife, raised to the dignity and the responsibility of parenthood, will be zealous in fulfilling their task as educators, especially in the sphere of religious education, a task that is primarily their own.

Children, as active members of the family, contribute in their own way to the holiness of their parents. With the love of grateful hearts, with loving respect and trust, they will return the generosity of their parents and will stand by them as true sons and daughters when they meet with hardship and the loneliness of old age.

RESPONSORY Ephesians 5:32,25,33

This is a great mystery, but I am saying it of Christ and of his Church.
Christ loved the Church, and gave himself up for her.

A man must love his wife as he loves himself,
and a woman must respect her husband.
Christ loved the Church, and gave himself up for her.

CONCLUDING PRAYER

Almighty ever-living God,
direct our actions according to your good pleasure,
that in the name of your beloved Son
we may abound in good works.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved. (123)

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