Dec 11, Office of Readings for Wednesday of the 2nd week of Advent

This is a syndicated post from Divine Office - Liturgy of the Hours of the Roman Catholic Church. [Read the original article...]

Ribbon Placement:
Liturgy of the Hours Vol. I:
Ordinary: 649
Proper of Seasons: 225
Psalter: Wednesday, Week II, 851

Christian Prayer:
Does not contain Office of Readings.

Office of Readings for Wednesday of the 2nd Week of Advent

God, come to my assistance.
Lord, make haste to help me.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen. Alleluia.

HYMN

Latin text

Jerusalem surge, et sta in excelso, et vide
jucunditatem quae veniet tibi a Deo tuo.

English translation

Arise, O Jerusalem, and stand on high, and behold
the joy that comes to thee from thy God!

“Jerusalem, Surge” (Arise, Jerusalem); The text comes from Baruch 5:5 and 4:36
Jerusalem, Surge performed by The Schola Cantorum of St. Peter’s in the Loop is available from Amazon.com

PSALMODY

Ant. 1 We groan in pain as we await the redemption of our bodies.

Psalm 39
Urgent prayer of a sick person

Creation is made subject to futility… by him who subjected it, but it is not without hope. (Romans 8:20)

I

I said: I will be watchful of my ways
for fear I should sin with my tongue.
I will put a curb on my lips
when the wicked man stands before me.”
I was dumb, silent and still.
His prosperity stirred my grief.

My heart was burning within me.
At the thought of it, the fire blazed up
and my tongue burst into speech:
O Lord, you have shown me my end,
how short is the length of my days.
Now I know how fleeting is my life.

You have given me a short span of days;
my life is as nothing in your sight.
A mere breath, the man who stood so firm,
a mere shadow, the man passing by;
a mere breath the riches he hoards,
not knowing who will have them.”

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Ant. We groan in pain as we await the redemption of our bodies.

Ant. 2 Hear and answer my prayer, O Lord, let me not weep in vain.

II

And now, Lord, what is there to wait for?
In you rests all my hope.
Set me free from all my sins,
do not make me the taunt of the fool.
I was silent, not opening my lips,
because this was all your doing.

Take away your scourge from me.
I am crushed by the blows of your hand.
You punish man’s sins and correct him;
like the moth you devour all he treasures.
Mortal man is no more than a breath;
O Lord, hear my prayer.

O Lord, turn your ear to my cry.
Do not be deaf to my tears.
In your house I am a passing guest,
a pilgrim, like all my fathers.
Look away that I may breathe again
before I depart to be no more.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Through your Son you taught us, Father, not to be fearful of tomorrow but to commit our lives to your care. Do not withhold your Spirit from us but help us find a life of peace after these days of trouble.

Ant. Hear and answer my prayer, O Lord, let me not weep in vain.

Ant. 3 I have put all my trust in God’s never-failing mercy.

Psalm 52
Against a calumniator

If anyone would boast, let him boast in the Lord. (1 Corinthians 1:31)

Why do you boast of your wickedness,
you champion of evil, planning ruin all day long,
your tongue like a sharpened razor,
you master of deceit?

You love evil more than good;
lies more than truth.
You love the destructive word,
you tongue of deceit.

For this God will destroy you
and remove you for ever.
He will snatch you from your tent
and uproot you from the land of the living.

The just shall see and fear.
They shall laugh and say:
“So this is the man who refused
to take God as his stronghold,
but trusted in the greatness of his wealth
and grew powerful by his crimes.”

But I am like a growing olive tree
in the house of God.
I trust in the goodness of God for ever and ever.
I will thank you for evermore;
for this is your doing.
I will proclaim that your name is good,
in the presence of your friends.

Glory to the Father, and to the Son, and to the Holy Spirit:
as it was in the beginning, is now, and will be for ever. Amen.

Psalm-prayer

Father, you cut down the unfruitful branch for burning and prune the fertile to make it bear more fruit. Make us grow like laden olive trees in your domain, firmly rooted in the power and mercy of your Son, so that you may gather from us fruit worthy of eternal life.

Ant. I have put all my trust in God’s never-failing mercy.

Sacred Silence (indicated by a bell) – a moment to reflect and receive in our hearts the full resonance of the voice of the Holy Spirit and to unite our personal prayer more closely with the word of God and public voice of the Church.

Turn back to us, O Lord our God.
Show us your face and we shall be saved.

READINGS

First reading
From the book of the prophet Isaiah
25:6-26:6
The banquet of God. The song of the redeemed.

On this mountain the Lord of hosts
will provide for all peoples
A feast of rich food and choice wines,
juicy, rich food and pure, choice wines.

On this mountain he will destroy
the veil that veils all peoples,
The web that is woven over all nations;
he will destroy death forever.
The Lord God will wipe away the tears from all faces;
The reproach of his people he will remove from the whole earth;
for the Lord has spoken.

On that day it will be said:
“Behold our God, to whom we looked to save us!
This is the Lord for whom we looked;
let us rejoice and be glad that he has saved us!”
For the hand of the Lord will rest on this mountain,
but Moab will be trodden down
as a straw is trodden down in the mire.
He will stretch forth his hands in Moab
as a swimmer extends his hands to swim;

He will bring low their pride
as his hands sweep over them.
The high-walled fortress he will raze,
and strike it down level with the earth,
with the very dust.
On that day they will sing this song in the land of Judah:
“A strong city have we;
he sets up walls and ramparts to protect us.
Open up the gates to let in a nation that is just,
one that keeps faith.

A nation of firm purpose you keep in peace;
in peace, for its trust in you.”
Trust in the Lord forever!
For the Lord is an eternal Rock.
He humbles those in high places,
and the lofty city he brings down;
He tumbles it to the ground, levels it with the dust.
It is trampled underfoot by the needy,
by the footsteps of the poor.

RESPONSORY Revelation 21:3; Isaiah 25:8

I heard a voice proclaiming from the throne: Now God has a dwelling place among men and he will live with them;
they will be his people and he, their God, will be with them.

The Lord will cast down death for ever and wipe the tears from every face.
They will be his people and he, their God, will be with them.

Second reading
From a discourse on the psalms by Saint Augustine, bishop
God’s promises are held out to us by his Son

God established a time for his promises and a time for their fulfillment. The time for promises was in the time of the prophets, until John the Baptist; from John until the end is the time of fulfillment.

God, who is faithful, put himself in our debt, not by receiving anything but by promising so much. A promise was not sufficient for him; he chose to commit himself in writing as well, as it were making a contract of his promises. He wanted us to be able to see the way in which his promises were redeemed when he began to discharge them. And so the time of the prophets was, as we have often said, the foretelling of the promises.

He promised eternal salvation, everlasting happiness with the angels, an immortal inheritance, endless glory, and after resurrection from the dead no further fear of dying. This is as it were his final promise, the goal of our striving. When we reach it, we shall ask for nothing more. But as to the way in which we are to arrive at our final goal, he has revealed this also, by promise and prophecy.

He has promised men divinity, mortals immortality, sinners justification, the poor a rising to glory.

But, brethren, because God’s promises seemed impossible to men – equality with the angels in exchange for mortality, corruption, poverty, weakness, dust and ashes – God not only made a written contract with men, to win their belief but also established a mediator of his good faith, not a prince or angel or archangel, but his only Son. He wanted, through his Son, to show us and give us the way he would lead us to the goal he has promised.

It was not enough for God to make his Son our guide to the way; he made him the way itself, that you might travel with him as leader, and by him as the way.

Therefore, the only Son of God was to come among men, to take the nature of men, and in this nature to be born as a man. He was to die, to rise again, to ascend into heaven, to sit at the right hand of the Father, and to fulfill his promises among the nations, and after that to come again, to exact now what he had asked for before, to separate those deserving his anger from those deserving his mercy, to execute his threats against the wicked, and to reward the just as he had promised.

All this had therefore to be prophesied, foretold, and impressed on us as an event in the future, in order that we might wait for it in faith, not find it a sudden and dreadful reality.

RESPONSORY Micah 7:19; Acts 10:43

Our God will again have compassion on us;
he will put aside our wickedness, and bury our sins in the depth of the sea.

All the prophets testify to him, saying: Everyone who believes in him has forgiveness of sins through his name.
He will put aside our wickedness, and bury our sins in the depth of the sea.

CONCLUDING PRAYER

Almighty God, who command us
to prepare the way for Christ the Lord,
grant in your kindness, we pray,
that no infirmity may weary us
as we long for the comforting presence
of our heavenly physician.
Who lives and reigns with you in the unity of the Holy Spirit,
one God, for ever and ever.
Amen.

ACCLAMATION (only added when praying in community)

Let us praise the Lord.
And give him thanks.

The English translation of The Liturgy of the Hours (Four Volumes) ©1974, International Commission on English in the Liturgy Corporation. All rights reserved. Used with permission by Surgeworks, Inc for the Divine Office Catholic Ministry. DivineOffice.org website, podcast, apps and all related media is © 2006-2011 Surgeworks, Inc. All rights reserved. (77)

Monica (1397 Posts)


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